- Matthew 21
One of those at the table with him said to Jesus, Blessed is the man who will eat at the feast in the kingdom of God.
Jesus replied: A certain man was preparing a great banquet and
invited many guests. At the time of the banquet he sent his servant to tell
those who had been invited, ‘Come, for everything is now ready.’ But they all
alike began to make excuses. The first said, ‘I have just bought a field, and I
must go and see it. Please excuse me.’ Another said, ‘I have just bought five
yoke of oxen, and I’m on my way to try them out. Please excuse me.’ Still
another said, ‘I have just got married, so I can’t come.’ The servant came back
and reported this to his master. Then the owner of the house became angry and
ordered his servant, ‘Go out quickly into the streets and alleys of the town
and bring in the poor, the crippled, the blind and the lame.’ ‘Sir,’ the
servant said, ‘what you ordered has been done, but there is still room.’ Then
the master told his servant, ‘Go out to the roads and country lanes and make
them come in, so that my house will be full. I tell you, not one of those men
who were invited will get a taste of my banquet.’ - Luke 14:16-24
The wedding banquet was one of the most important and
joyous occasions in the Jewish life and could last for up to a week. Christ
compares Heaven to the wedding banquet that a king had prepared for his son.
Certainly a royal wedding would far surpass that of a commoner. The mention of
the oxen and fattened cattle having been butchered in vs. 4b indicates it is
being prepared and will be fresh, a royal feast where the best of everything is
available and plentiful. Indeed Christ first public miracle was at the wedding
feast of Cana in supplying an abundance of the best wine (see John 2:1-11).
The parable of the wedding Feast was told to many of the
Jews who were plotting to kill Jesus. His purpose was to show them that they
were without excuse for their rejection of Christ, and foretold the destruction
of Jerusalem, just as the parable of the evil husbandmen (which is read on the
preceding Sunday, the 13th after Pentecost).
In the parable, a "certain king" who made a
great supper in celebration of the marriage of his son, and invited many to
come. He sent out servants to extend the invitation, but they were rejected. He
then sent out more servants, and these were also rejected with lame excuses,
and some of the invitees even went so far as to beat and kill the man's
servants. This angered the king, and he sent forth his armies to destroy the
ungrateful and evil invitees. He then sent out more servants, telling them to
go out into the highways, and bid as many as they found to come to the wedding
feast. The wedding hall was filled with guests, "both good and bad".
During the feast the king went out about his guests and found a man who was not
wearing his wedding garment, and questioned him about it. The man was
speechless and without excuse, and the king ordered that this disobedient man be
cast out of the wedding hall, and bound. At the end of the parable, Jesus gives
the warning: "For many are called, but few are chosen" (Matthew 22:14)
The parable of the Great Supper heaps even greater
condemnation upon the Jews who were soon to crucify their Messiah, because it
details the rejection of a wedding feast by the King's servants, which is a
gift given totally gratis, whereas in the parable of the evil husbandmen, their
rejection of their master came after he asked of them some fruits of his vineyard,
which He had provided for them, with the expectation that they would work in
it. Since the parable of the wedding feast follows the other parable, it serves
to amplify and make even more clear the great crime of the Jews, and indeed,
all those who reject the God-man Jesus Christ.
Question: "What is the meaning of the Parable of the
Wedding Feast?"
Answer: To begin, let’s take a look at the setting and
circumstances where-in the Parable of the Wedding Feast is given: The land is
being occupied by the Romans, who had permitted the Jews to keep their religion
and way of life. The Pharisees, Sadducees, and Elders were still in authority
over the people, but under the direction and answerable to their Roman
conquerors.
In Jewish society, a marriage contract was generally made
between the parents of the betrothed. The bride and groom would meet, perhaps
for the first time, when this contract was signed by the involved parties.
Although considered married at this point, they would then separate. The bride
would remain with her parents and the groom would go off to prepare their home.
This could take quite a while. When the home was finished and all was ready,
the groom would return for his bride without notice. The marriage ceremony
would then take place and the wedding banquet would follow.
The wedding banquet was one of the most important and
joyous occasions in the Jewish life and could last for up to a week. Christ
compares Heaven to the wedding banquet that a king had prepared for his son.
Certainly a royal wedding would far surpass that of a commoner. The mention of
the oxen and fattened cattle having been butchered in vs. 4b indicates it is
being prepared and will be fresh, a royal feast where the best of everything is
available and plentiful. Indeed Christ first public miracle was at the wedding
feast of Cana in supplying an abundance of the best wine (see John 2:1-11).
....................to be continue
Playwright Janet Irene Thomas
Founder/CEO
Bible Stories Theatre of
Fine & Performing Arts
www.biblestoriestheatre.org
info@biblestoriestheatre.org
No comments:
Post a Comment