Mark
11: 20-24
King James Version (KJV)
Verses 20-27.
Seventy weeks.
(Daniel 9; 24-27).
W
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e have
here the answer that was immediately sent to Daniel’s prayer, and it is a very outstanding one, as it
contains the most illustrious prediction of Christ and gospel-grace that is
extant in all the Old Testament. If John Baptist was the morning-star, this was the day-break to the Sun of righteousness, the day-spring from on high. Here is,
I. The time when this answer was given.
II. The messenger by whom this answer was sent. It was not given him in a dream, nor by a voice from heaven, but, for the
greater certainty and solemnity of it, an angel was sent on purpose, appearing
in a human shape, to give this answer to Daniel. Observe,
a). Who this angel, or
messenger, was; it was the man Gabriel. If Michael the archangel be, as many
suppose, no other than Jesus Christ, this Gabriel is the only created angel
that is named in scripture. Gabriel signifies the mighty one of God; for the
angels are great in power and might, 2 Pet. 2:11. It was he whom I had seen in the vision at the beginning. Daniel
heard him called by his name, and thence learned it (Dan. 8:16); and, though then he trembled at his approach, yet he observed him so
carefully that now he knew him again, knew him to be the same that he had seen
at the beginning, and, being somewhat better acquainted with him, was not now
so terrified at the sight of him as he had been at first. When this angel said
to Zacharias, I am Gabriel (Luke 1:19), he
intended thereby to put him in mind of this notice which he had given to Daniel
of the Messiah’s coming when it was at a distance, for the confirming of his
faith in the notice he was then about to give of it as at the door.
KINGDOM DYNAMICS
9: 24-27 The revelation to Daniel of seventy
weeks came as an answer to his prayer.
God showed him that the refining judgments of Israel would come to an end, and
their acceptance of the Messiah would bring in everlasting righteousness. This prophecy provides a time frame for
messianic prediction from the time of Daniel to the establishing of the millennial
kingdom. It also establishes the fact that God is not finished with Israel as a
nation. To a great extent, Israel becomes
God’s prophetic clock.
9: 24-26 The time frame of the seventy
weeks or ″Seventy Sevens of Years″ is associated with Daniels people, the Jews,
and the holy city, Jerusalem . The fact that the weeks of years (490) are
360-day years is established by a comparison of 7:25 with Rev. 12:2, 3; 12:6,
14, and 13:5. The weeks of years began with the commandment by Artaxerxes in
445 B.C. to restore Jerusalem . Chronologically, they are divided
as:
Seven sevens 49 years – 445 to 396 B.C.
(From Artaxerxes; decree to the arrival of Nehemiah and the covenant
(renewal celebration at Jerusalem )
Sixty-two sevens 434 years – 396 B.C. to A.D. 32
(From the dedication of the second temple to the crucifixion of the Lord
Jesus Christ)
One seven 7 years-Unfilled.
9: 26-27 He shall make it
desolate. National Israel will enter into a covenant with the
future little horn, the Roman prince (7:8,
11:36) or Antichrist for seven years (Daniel’s final or Seventieth
Week). In the middle of the week, the
Antichrist will break the covenant and demand that the blood sacrifices,
restored by Israel
in the last days, must cease. He will
then set up his image in the Jewish temple and require worship. (Matt. 24:15; 2 Thess.2: 3, 4).
In Closing
D
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ear Friends, Those of us who would understand the things of God must consider them,
must apply their minds to them, ponder upon them, and compare spiritual things
with spiritual. The reason why we are so much in the dark concerning the
revealed will of God, and mistake concerning it, is want of consideration. This
vision both requires and deserves consideration.
In
Christ,
Janet Irene Thomas
Playwright/Screen
Writer/Director
Published Author/Gospel
Lyricist &Producer
FOUNDER/CEO
Bible Stories Theatre of
Fine & Performing Arts
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