THE REVELATION OF JESUS CHRIST: FIVE TALENTS

“Well done good and faithful servant”

- Matthew chapter 25

Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed.

Comparable to a man going on a journey, who called his servants and entrusted his property to them. To one he gave five talents of money, to another two talents, and to another one talent, each according to his ability. Then he went on his journey. The man who had received the five talents went at once and put his money to work and gained five more. So also, the one with the two talents gained two more. But the man who had received the one talent went off, dug a hole in the ground and hid his master’s money.

After a long time, the master of those servants returned and settled accounts with them. The man who had received the five talents brought the other five. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ The man with the two talents also came. ‘Master,’ he said, ‘you entrusted me with two talents; see, I have gained two more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ Then the man who had received the one talent came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground.

See, here is what belongs to you.’ His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. ‘Take the talent from him and give it to the one who has the ten talents. For everyone who has will be given more, and he will have abundance. Whoever does not have, even what he has will be taken from him. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’ - Matthew 25:14-30

The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions. (Mt 25:31-46) Matthew 25:14-21

Join this thought to Exodus 31 and 35: God gave gifts—power and abilities—to everyone working on the Tabernacle. Now, join this thought to the church and to Christ as our Leader. He traveled into heaven, as shown in the Parable of the talents, giving gifts to His servants to exercise in His "absence."

These talents, or gifts, are attributes of His mind, His Spirit, and He communicates them to us to enable us to serve within His will. As we can see in the parable, they are not given to remain static within us, but are to be developed and used. The servants are commended and rewarded for to their faithful use of His gifts. Soooooo, it would certainly behoove us all wouldn’t it if we carefully note the outcome of faithful service, and of unfaithful service, in this parable.
God, makes possible for us to carry out our tasks within the church, thus we have no excuse for not building and strengthening it. We have no more excuse than Bazeleel and Aholiab had, or all the others who worked on the Tabernacle.

My study of this parable brought me to the following reading; and I share it exactly as I read it:

This parable focuses on four major themes: resources, work, time and profit. If we were to make an equation of this parable, it would probably go like this:

Resources (talents) + Labor (work) + Time = Profit

Let’s begin with the end result – profit. God expects to see a profit. He is not harsh, nor does He require that we do the impossible (make a profit where He has not provided the means). He does not require us to “make bricks” without providing both the clay and the straw.

Just as a businessman expects to make a profit, and rejoices when his employees increase his wealth, so God expects a profit and rejoices in it. He has granted the time and the resources for men to make a profit for the kingdom of heaven, until He returns. The question for us to consider is this: Just how do we measure "spiritual profit"? This is probably a sermon in itself – perhaps even a book. I think we could all agree that the salvation of lost souls is a profit for the kingdom. Thus, evangelism is one form of spiritual profit. We know that God expects us to grow over time, and that He is displeased when we fail to grow:

Verse 11. It was He who gave some as apostles, some as prophets, some as evangelists, and some as pastors and teachers; 12 to equip the saints for the work of ministry, that is, to build up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God—a mature person, attaining to the measure of Christ’s full stature (Ephesians 4:11-13).

Verse 12 For though you should in fact be teachers by this time, you need someone to teach you the beginning elements of God’s utterances. You have gone back to needing milk, not solid food.

Verse 13 For everyone who lives on milk is inexperienced in the message of righteousness, because he is an infant.

Verse 14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil (Hebrews 5:12-14).