Saturday, September 26, 2015

THE BOOK OF DANIEL (1)

THE BOOK OF DANIEL (1)

DANIEL’S TRAINING IN BABYLON

 

 

Daniel Chapters 1:-1-21

King James Version (NIV)


 

1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;

4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to
stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

5 And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.

11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

14 So he consented to them in this matter, and proved them ten days.

15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.

16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

21 And Daniel continued even unto the first year of king Cyrus.





Author: Daniel

Date: Late Sixth Century B.C.

Theme: God Controls the Destiny of All Nations

Key Words: Kings, Kingdoms, Visions, Dreams


Author  Daniel was deported as a teenager in 605 B.C. to Babylon where he lived over sixty years. He was likely from an upper-class family in Jerusalem. The deportation of the descendants into Babylon had been prophesied by Isaiah to Hezekiah (Is. 39:7). Daniel initially served as a trainee in Nebuchadnezzar’s court; he was later an advisor to foreign kings.

           

His importance as a prophet was confirmed by Jesus in Matthew 24:15.

            Daniel means "God Is My Judge." His unshakable consecration to Yahweh and his loyalty to God’s people strongly affirmed that truth in his life.

Date    Although the siege and carrying away of captives into Babylon lasted several years, the mighty men of valor, the skilled, and the educated were taken from Jerusalem early in the war (2Kings 24:14). The date usually given for Daniel’s captivity is 605 B.C.  His prophecy covers the time span of his life.

Background    Along with thousands of captives from Judah who were taken into Babylonian exile between 605 B.C.  and  582 B.C ., the treasures of Solomon’s palace and the temple were also transported. The Babylonians had subdued all the provinces ruled by Assyria and had consolidated their empire into an area that covered much of the Middle East.
To govern such a diversified kingdom over such an expanse of space required a skillful administrative bureaucracy. Slaves who were educated or possessed needed skills became the manpower for the government. Because of their wisdom, knowledge, and handsome appearance, four young Hebrews sere selected for the training program (1:4).  The outstanding character of Daniel, Hananiah, Mishael, and Azariah secured positions for them in the king’s palace; and it was Daniel who rose to excel all the wise men of that vast empire (6:1-3).

Personal Application    One of the beautiful themes of this book is the emphasis on separation to God, with Daniel as the ultimate example.  From their decision not to eat the king’s food to the refusal to bow to the image of the king. Daniel and his three friends (now called Shadrach, Meshach, and Abed-nego) displayed such an uncompromising spirit that spectacular opportunities were opened for God to display His power on their behalf. Their courageous commitment presents a timeless challenge to believers not to compromise their testimony of Jesus Christ. Even though it may mean a fiery-furnace testing, the Lord’s protection and deliverance will be there.

Another theme of Daniel is the absolute superiority of God over occult attempts to reveal or interpret spiritual mysteries. Try as they did, all the magicians, soothsayers, wise men, and astrologers of the king’s court could not arrive at the truth (5:8).  This is an enduring encouragement to believers. Spiritual counterfeiters can never stand before the wisdom 
and power of the Holy Spirit (2 Cor. 10:3-6).

The prophetic section not only gives future understanding to a believer’s future, but serves to reassure us that God has history under His sovereign control.


MORE BACKGROUND TO COME…


Guidelines for Growing in Godliness.  Godly living requires that we exhibit faith during times of adversity and want, as well as during times of prosperity and peace. Compromising our faith when threatened with persecution forfeits the most powerful opportunities for God to manifest His glory.
1:2 Shinar is another term for Babylon, modern southeastern Iraq.
1:8-16 Stand fast for our righteous standards, despite pressure to sin. Believe that God will give us a means of escape. Trust that He will show us favor and give us wisdom through "creative alternatives"
1:8 Daniel purposed not to eat the king’s food which was forbidden to Jews. Such separation is twofold: it is toward the Lord, and away from things  that defile.
1:20 The occult forces were no match for the Spirit of God. Modern cultic movements are merging many of these spiritual counterfeits into a contemporary revival of occultism. Their influence will continue to rise as a final showdown between Jesus Christ and Satan nears. In all matters of wisdom and understanding believers who seek to walk in the full life of the Holy Spirit will find, as did the Hebrews, that they are ten times better than those who pursue such practices.
 1:21 This verse summarizes more than 60 years, the first year of king Cyrus being 539 B.C. , the year the captured Babylon.







Playwright Janet Irene Thomas
Founder/President/CEO
Bible Stories Theatre of
Fine & Performing Arts
info@biblestoriestheatre.org
www.biblestoriestheatre.org

No comments:

Post a Comment