JERUSALEM AS A COOKING POT
Ezekiel 24:1-27
King James Version (KJV)
24 Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the Lord came unto me, saying,
2 Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord God; Set on a pot, set it on, and also pour water into it:
4 Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
5 Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
6 Wherefore thus saith the Lord God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9 Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great.
10 Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
11 Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
12 She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
13 In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
14 I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God.
15 Also the word of the Lord came unto me, saying,
16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
17 Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
19 And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
20 Then I answered them, The word of the Lord came unto me, saying,
21 Speak unto the house of Israel, Thus saith the Lord God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
22 And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
23 And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
24 Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord God.
25 Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
26 That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the Lord.
OBSERVATIONS. Then the LORD spoke to me again and asked, "What do you see now?" And I replied, "I see a pot of boiling water, spilling from the north."
This agrees with the prophet Jeremiah's vision numerous years before, when he first began to be a prophet, and probably was designed to put them in mind of that (Jer. 1. 13, I see a seething pot, with the face towards the north; and the explanation of it, v. 15, makes it to signify the besieging of Jerusalem by the northern nations); and, as this comparison is intended to confirm Jeremiah's vision, so also to confront the vain confidence of the princes of Jerusalem, who had said (Ezekiel 11. 3), This city is the caldron and we are the flesh, meaning, "We are as safe here as if we were surrounded with walls of brass."
"Well," says God, "it shall be so; you shall be boiled in Jerusalem, as the flesh in the caldron, boiled to pieces; let the pot be set on with water in it (v. 4); let it be filled with the flesh of the choice of the flock (v. 5), with the choice pieces (v. 4), and the marrow-bones, and let the other bones serve for fuel, that, one way or other, either in the pot or under it, the whole beast may be made use of." A fire of bones, though it is a slow fire (for the siege was to be long), is yet a sure and lasting fire; such was God's wrath against them, and not like the crackling of thorns under a pot, which has noise and blaze, but no intense heat. Those that from all parts of the country fled into Jerusalem for safety would be sadly disappointed when the siege laid to it would soon make the place too hot for them; and yet there was not getting out of it, but they must be forced to abide by it, as the flesh in a boiling pot.
24: 1-14 Ezekiel reaches his climax in justifying Jerusalem’s coming judgment. The allegory of a pot set on fire symbolizes the siege (vv. 3-5). The interpretation (vv.6-14) specifies Jerusalem ‘s woe.
24:1 The date given is January 15, 588 B.C., the day Nebuchadnezzar began the siege began the siege of Jerusalem (v. 2).
24:3-5 The pot is Jerusalem; the pieces her inhabitants, and the bones Nebuchadnezzar’s siege. Similar imagery with a different interpretation was used in 11:3, 7, and 11.
24:6 The "choice bones" (v.4) are here termed scum, indicating the inhabitants’ actual corrosion as evidence in their bloodguiltness.
24:9,10 The activity of vv. 3-5 is now attributed to God. He will heap on wood and consume the flesh.
24:11 The empty pot is placed on the fire (exile) to purify the pot of corrosion, the filthiness, and the scum.
24:15-27 On the death of his wife, Ezekiel is prohibited from showing the usual signs of mourning. Vv.16, 17 give us one of the fullest accounts of customary mourning rites in all of Scripture. The reason for God’s command is in vv. 22, 23: when the temple at Jerusalem is destroyed, the people are not to mourn.
24:24 Unto you a sign: Again the personal experience of Ezekiel is to be a guide to the people in their time of sorrow.
STILL MORE TO COME…
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